Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
A good example of an excellent rabbi whom knew one Maimonides’s terminology warranted conquering a person’s partner to own a good “good” trigger try R
Inside the Muslim Spain, Roentgen. His feelings for the new domineering lady is that she will be able to end up being hit-in acquisition to coach her. The guy writes inside the publication Ben Mishlei: “Struck your lady in the place of doubt when the she attempts to dominate your such as for example men and you may brings up her direct [too high]. Cannot, my young man, not become your wife’s wife, whenever you are your spouse might be their own husband’s partner!” Fundamental their terms and conditions is the fact that the best woman is the one Salto in Brazil women just who is actually complementary; the latest crappy lady is the one who is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) was one of the primary sages in order to advise new husband to overcome his controling wife so she stay static in their lay
Jonah ben Abraham Gerondi (c. 1200–1263), who accepted the concept one a partner can get overcome their wife if the she transgresses: “Men shouldn’t overcome their next-door neighbor. . The man exactly who sounds their next-door neighbor transgresses one or two bad precepts. Thereby it’s toward man exactly who sounds his spouse. The guy transgresses a few bad precepts, in the event the he did not struck their unique so you’re able to reprove their particular for the majority transgression” [importance mine] (Iggeret Teshuvah, Constantinople, 1548). Thus R. Jonah differentiates between spouse physical violence and complete stranger assault. One could merely violence an individual’s partner in the event that rationalized, but one can never assault your female neighbor.